Welcome to WATA's art therapy history and information page.
The Westchester Art Therapy association which is a coalition of art therapists, art
therapy students and related professionals, was formed in 1984 in response to a need in
the Westchester, NY area. An original group of twelve practitioners met to establish a
regional organization which would augment the benefits of the national society. It was felt
that the proximity to meetings, accessibility to local facilities, as well as a common
interest in specialized programs, warranted the formation of W.A.T.A. In 1988, after it
had proved the importance of its existence, and as a result of much hard work and
determination,
The Westchester Art Therapy Association became a chapter of The
American Art Therapy Association.
Art Therapy: History vs. Future
A brief overview by C. Andreadis M.A., M.S., ATR
While some might argue as to the origins of art therapy, many place considerable
emphasis on its analytical connections with the past as suggested by Gladys Agell
(1994). Others in the field view the profession as having its roots at a much earlier date.
Young (1995) makes several comparisons with possible origins in Hasidism, Zen
Buddhism and Balinese culture. Young (1995) also suggests connections with early
American Shaker philosophy. Regardless of its origins, contemporary art therapy is
comprised of people who "hold diverse beliefs and variously define the ways they work"
(Agell 1994). Art therapists represent this diversity through a wide range of theories
and opinions. Among these theories are many concerns about our future and present
status. Levick (1994) suggests that art therapists "must take professional responsibility
for reconceptualizing our role in the field of mental health." Others, including
Landgarten (1994) perceive art therapy as "an alternative medicine which is slowly but
continually gaining more ground in the 21st. century."
The profession is continually changing, it is also continually growing. Art therapists have
many current concerns, including professional recognition, public acceptance and state
licensure. Many still cling to the inroads made in the past as Malchiodi (1994) indicates;
"We often seem to be hung-up on some ideas that are outdated or archaic... The idea I
wish to present is that if we truly wish to grow in the next century, it is time to let go of
the past." While many of the inroads made by the pioneers of the past continue to be of
exceptional value, we must also reexamine the present. Many of the characteristics of
our society have remained the same, but many must be viewed from a different
perspective. Wadeson (1994) states that; "the soil for art therapy growth is likely to be
most fertile in the fields of social, rather than in the more traditional psychiatric needs."
Times have changed, and we as art therapists now encounter populations which are no
longer the mainstream of hospitalized patients. Increasingly more student practicum
locations include homeless shelters, day treatment programs, domestic violence
shelters, group homes, public schools, and AIDS programs. Wadeson (1994) also states
that "art therapy is increasingly becoming recognized as a major modality in tapping into
experiences of violence and abuse that may not be accessible by words." The
implications for children and/or their families are significant. The number of individuals
seeking professional help for reasons of domestic violence, sexual abuse, and/or AIDS
related issues are on the increase. Katy Butler (1995) states that "in the 1980's
hundreds of thousands of women had revealed to friends, therapists, 12 step groups and
TV talk shows, that they had been sexually abused."
In addition to changing populations, art therapists are also concerned with continued and
increased research in the field and the role of art therapy in the school systems. Both
areas will have impact either directly or indirectly on children and their families.
Anderson (1994) advocates that art therapists be trained sufficiently in a range of
research methodologies so that they can "cogently read the literature both in art therapy
and in the related fields. This increase in research related information will enhance the
art therapists abilities to assist future populations." Janet Bush (1994) looks forward to
the 21st. century, "when art therapy may be available in every school district in the
nation." Similarly it is my opinion that all art educators, counselors and school
administrators be required to complete atleast one course in art therapy prior to
certification in the same way that some states currently require courses in drug abuse
prevention and/or child abuse recognition. Bush (1994) comments on a related issue in
her statement:
"In the 21st. century art therapy will be equipped to offer children opportunities to work through obstacles
impeding their educational success. It will facilitate appropriate social behavior and promote healthy affective
development through which these children can become more receptive to academic involvement, and it will
maximize their social and academic potential."
Levick (1994) adds, "We must build unique and individual styles of treatment, the 21st.
century art therapist will become a respected member of the professional force who
treats young and old individuals in society suffering from some form of mental illness,
and who respects the creativity in all of us." Although the field of art therapy as we know
it is relatively new, it is a remarkable tool which can serve as viable part of the solution
for the many ills that threaten our society. Much of the power of art therapy is in the
process and creation of the art work itself. I have witnessed many children and adults
who have been able to express inner issues and concerns in clear and concise ways
without the use of words. They have expressed issues related to their illness, abuse,
neglect or fear.
The process of educating the public about the profession of art therapy is essential to its
survival now and in the future. Perhaps art therapist Robert Ault (1994) should state his
own case in closing by sharing a dream. "We are all aware that children find and honor
themselves through art and music and dance. Families can learn to deal with eachother
with respect and without violence. Communities can also come to understand differences
and find commonalities for connecting and exchange as we return to the widespread use
of the oldest civilizing agent of all, the arts." Perhaps this dream will become a reality
and our children will all live to see a brighter future, and we as art therapists could make
all the difference.
References
Agell, Gladys
(1994) Art Therapy Journal of AATA Vol.11 #1, Mundelein,Il. (pp.29-30)
Young, Jim
(1995) Art Therapy Journal of AATA Vol.12 #3, Mundelein, Il. (p.193)
Levick, Myra
(1994) Art Therapy Journal of AATA Vol.11 #2, Mundelein, Il. (p.99, p.101)
Landgarten, Helen
(1994) Art Therapy Journal of AATA Vol.11 #2, Mundelein, Il. (p.97)
Malchiodi, Cathy A
. (1994) Art Therapy Journal of AATA, Vol.11 #4, Munelein, Il. (p.258)
Wadeson, Harriet
(1994) Art Therapy Journal of AATA Vol.11 #1. Mundelein, Il. (p.28)
Butler, Katy
(1995) Family Therapy Networker Vol.19 #2 Silver Spring, Md. (p.26)
Anderson, Frances
(1994) Art Therapy Journal of AATA Vol.11 #2, Mundelein, Il. (p.95)
Bush, Janet
(1994) Art Therapy Journal of AATA Vol.11 #1, Mundelein, Il. (p.32)
Ault, Robert E.
(1994) Art Therapy Journal of AATA Vol.11 #4, Mundelein, Il. (p.42
)
A History of Art Therapy
A student submitted research paper by:
Teri A. Koressel
How did art therapy begin? The late stages of the Old Stone Age seem to be the earliest
works of art known to man. (AATA, 1997) Early man would unconsciously change
objects into symbols and would use these symbols to express religion and his visual art.
The inter-twined history of religion and art, reaching back to prehistoric times, is the
record that our ancestors have left us of the symbols that were meaningful and moving to
them. (Jung, 232)
"Throughout the history of mankind, dreams, myths and folklore have always provided a
source of communication and living wisdom." (Robins, 7) In the seventeenth century,
our value system changed to one that worshipped the power of the word and logical,
scientific thinking. Art was mainly about physical outward appearances and not the
emotions and feelings that were coming from inside the minds and souls of human
beings. Dreams and mythic images became the forgotten language. Because the science
of psychoanalysis came about, tweentieth man had rediscovered the inner world. The
psychodynamic theory of symbolism allowed us to see into to mans secret wishes and
fears. (Robins, 8)
There is evidence that strongly suggests that the primitive people's visual arts were
functional, like a magical formula, bringing together spirits, in exorcism, providing
places for evil spirits to rest, creating wild animals when game was scarce for the hunt,
and invoking rain or fertility. Art was used to treat physical as well as mental disorders.
(Feder,1)
A good deal is known about the use of music, dance, and art among the Indians of North
America. The Navajo, for example, in their well known "curing" songs, used a
combination of song, dance, and sandpainting, in which specific patterns were used for
specific illnesses.(Feder,3)
"Before they began to use phonetic symbols as the basis of a written language, humans
used pictorial symbols to give permanance to their expressions, and to convert them
into communications. The search for meaning among early humans must have involved
the desire to communicate that meaning to others." (Feder, 70)
At the beginning of the 20th. century, psychiatrists started studying the patients artwork
to see if there was a link between the art and the illness of their patients. Art educators
were also discovering that the free and spontaneous art expression of children
represented both emotional and symbolic communications. Art therapy itself did not
emerge as a profession until the 1930's. Currently the profession of art therapy has
grown into an effective and important method of communication, assessment, and
treatment with many populations. (AATA, 1997)
It was Aristotle who said that "art releases unconcious tensions and purges the soul."
There is a term called the cathartic function that is common to many of the expressive
therapies. It is based on the finding that if a person expresses a problem or a concern, it
will provide relief. The artistic process itself is often enough to release tension. There is
no need to be dependent on verbalization. (Feder, 68)
I remember as a young child, I would draw many pictures of my family, depicting them as
ugly or beautiful, depending on how much I liked them at the time. I remember being quite
angry, frequently in my childhood, and it seemed that my best defense in being heard or
recognized, were the drawings I would create, in the hope that someone in my family would
discover their meaning. So, I would suppose that I was integrating a "cathartic function,"
because I would feel better about things after I drew my sisters ugly and grotesgue after
they teased me unmercifully.
Most therapists know Margaret Naumburg as the mother of art therapy, but not too
many realize the part that her older sister, Florence Cane, played in the field's eventual
development. Florence Cane was an artist and art teacher; Margaret Naumburg, an
educator who became a psychologist and art therapist. Fundamentally their work does
not conflict, they compliment one an other. Florence developed teaching methods to free
artistic expression. Building on Florence's achievement, Margaret concentrated on
developing methods of therapy using art (Borowski, 10) Although other individuals had
considered themselves art therapists and had written about their work prior to 1940,
Margaret Naumburg was the first to describe art therapy as a separate profession and a
distinct form of psychotherapy. (Borowsky, 22)
Many of the art therapists did not write about their work or give national presentations
like Naumburg. Therefore there is little documentation available to reconstruct the
history of art therapy in the 1940's and 1950's. Some individuals began as art educators
in special settings and gradually developed methods which suited the groups with whom
they worked. Few called themselves "art therapists". Some began in volunteer positions
which only eventually led to paying positions. Some were convinced that they were the
only ones doing what they did and were surprised to learn about others, let alone specific
books or articles on the subject. (Borowski, 49)
I'd like to mention a little about the scribble, since it happens to be one of my favorite
techniques. The concept of the scribble was developed by Florence Cane. It originally
began with drawing in the air, using wide rhythmic movements that engaged the whole
body. When a certain freedom and intensity was reached, the student drew with those
movements on a large sheet of paper, working with closed eyes. The resulting scribble
was then examined from all directions, until the individual saw forms that suggested a
picture to him. He would then complete the picture, adding lines to it so that the finished
picture usually had little resemblance to its initial scribble. (Kramer, 10)
Edith Kramer wrote about her earliest observations on how valuable art is for children
under stress.Dating back to the late 1930's, Kramer conducted art classes for children
of refugees from Nazi Germany. She observed the different responses to stress, as the
traumatized children expressed themselves through their artwork. Kramer saw
regression and repeated patterns that told of unresolved conflict. The aggressive side
came out from some of the children who were familiar with Hitler and of the damage he
had done to them with his power. Some children were so traumatized that they became
withdrawn, and sometimes so much so that they remained frozen in a rigid like state.
Even with all these difficulties, the capacity for creative expression still survived. This
art, created by these children, was recovered after World War II and was widely
exhibited throughout Europe. These creations affirmed the power of art as one could see
how the children advanced and grew through their self-expression inspite of great
hardship. (Kramer, xiv)
In the early 1950's, Kramer applied for a job at the Wiltwyck School for Boys, which was
a therapeutic residential community. A doctor friend pursuaded the advisory board to
hire Kramer, figuring she would be able to work with these disturbed children. They did
not hire her as an art teacher, in fact the executive director asked Kramer, "Well what
are we going to call you?"Although Kramer replied, "art teacher" after some discussion
it was agreed that they would use the words "art and therapist." (Borowski, 32)
Carl Jung was a firm believer in the idea that imagination and creativity were healing
forces. Jungian psychotherapy, even more than Freudian psychoanalysis, provides a
great source of approaches for the practitioner in the expressive arts therapies. Jung's
importance to active imagination, encourages the patient to fantasize and to explore.
Feelings are explored through a variety of ways, such as painting, sculpture, music and
movement. (Feder, 30)
Sigmund Freud gave art therapists a solid base for diagnostic work that followed
psychoanalytic processes when he wrote about the images presented in dreams. Freud
said that "all of our dreams are preponderantly visual," and he was painfully aware that
much of the dream experience is lost in the translation of these images into words.
Freud noted that his patients often said that they could draw an image, but they were
unable to describe it in words. (Feder, 60)
It was during World War II that both psychotherapy and art therapy evolved. Adrian Hill,
a professional artist, took credit for making up the term "art therapy" in 1942. Hill was
recovering in a tuberculosis sanitarium and turned to his art for his own therapy and
eventually received permission to introduce painting to other patients. He discovered
that the patients not only enjoyed the work, but they used it to express their feelings,
fears and the traumatic events of the war. (Borowsky, 51)
In the 1960's and early 1970's, art therapy practice was similar to a sensitive form of art
teaching. It was like being at one of the best art colleges where the therapist took the
time and the effort and care to encourage patients to develop their own form of visual
expression and enter into a supportive, nonconfrontive relationship. Art therapy
departments tended to to be isolated from the rest of the hospital, and often the
therapists worked on their own. Although some art therapists had the experience of
psychotherapy or some had training in psychology, it was not until the late 1970's and
early 1980's that many developed a stronger orientation toward psychodynamic practice.
(Borowsky, 52)
"It is important to recognize that the early growth of the art therapy profession came in
large measure because of cross-fertilization between art therapy and the psychiatric
community." (Borowsky, 54) From an early start, art therapists took the opportunity to
tell others about their work. Not only did they describe what had happened in their
sessions, they also showed the patients artwork. People could see the solid visual proof
of the power and potential of art in therapy. (Borowsky, 54) In many cases early art
therapists were assisted by psychiatrists and psychoanalysts. These psychiatrists and
psychoanalysts were directors of hospitals or institutes or in private practice and,
because of their deep personal interest in art and their awareness of the psychological
processes that art could evoke, were willing to experiment. (Borowsky, 54) They often
offered eager art therapists employment, opportunities to practice and to publish, and
gave art therapy a kind of validity within the psychiatric community it might not have
otherwise achieved for years to come. (Borowsky, 54)
The first art therapists tended to practice in psychiatric hospitals, or they came out of art
education as art teachers. This was a great period when there was expanding
employment of art therapists in all kinds of facilities, and with a wide variety of
populations. The 1960's through the mid 1970's were a period of growth and
hopefulness in the mental healthcare field. The development of the major tranquilizers
and the creation of community mental health centers provided long term mental patients
out of wards of hospitals an opportunity to be treated in their home communities. "With
deinstitutionalization, art therapists began to work in outpatient community mental
health clinics, crisis units, pain and stress programs, day treatment hospital programs for
the chronically ill, therapeutic and public schools, residential treatment centers, private
practice, with the physically disabled, at drug and alcohol facilities, and with other clients
of all ages. art therapists extended their practice to work not only with individuals and
groups, but also with couples and families."(Borowsky,82)
In the1980's, because of increasing problems of physical and sexual abuse, mental
health practitioners, lawyers, and judges, examined the artwork of children for possible
indicators of abuse. In the past most art therapists had worked under the direction of a
psychiatrist, or as an adjunctive to another therapist. By this period in time some
training programs began to educate art therapists in becoming primary therapists
carrying major responsibility for case management, assessment and diagnosis, and
treatment. Clients who were not very interested or skilled in art, began to recognize the
value of art therapy. (Borowsky, 83)
Bibliography
Borowsky Junge, Maxine. 1994. A History of Art Therapy in the United States. Illinois: The American Art
Therapy Association, Inc. pp. 10, 22, 32, 49, 51, 52, 54, 82, 83
Feder, Elaine & Bernard. 1981. The Expressive Arts Therapies. New Jersey: Prentice-Hall, Inc. pp. 1, 3, 30, 60,
68, 70
Jung, Carl. 1964. Man and His Symbols. New York: Doubleday & Company, Inc. p.232
Kramer, Edith. 1971. Art as Therapy With Children. New York: Schocken Books, Inc. pp.xix, 10
Robbins, Arthur, & Linda Beth Sibley. 1976. Creative Art Therapy. New York: Brunner/Mazel Publishers. pp.
7, 8